Friday

Bad Things

You know a question you never hear asked? Why do bad things happen to bad people?

Work with me here. Everyone always asks why bad things happen to good people (if they're interested in justice) or why good things happen to bad people (if they're jealous or vindictive... I mean, if they're interested in justice too, I guess). These are, despite the fact that most people don't think before they ask them, excellent questions.

They don't mean much if you think the universe is essentially random, or if you think that the universe is ruled by a cruel and capricious deity or deities (the Aztecs come trippingly to mind; it must not have been a question they asked their priests very often: "Why does Huitzilopochtli, cruel god who demands blood sacrifices, allow bad things to happen to good people?" Answer: he's a jerk). But if you, like many people who believe in a deity these days, believe in a God of infinite love and compassion, it's a fair question to ask why He or She or It or They don't evidence that compassion much.

The answer given defines faith, I suppose. If you say, "Well, God works in mysterious ways," that means something different from saying, "God doesn't cause bad things to happen, but we wouldn't have free will if He stepped in and kept bad things from happening." There are countless other ways to answer the question of bad things happening to good people, just as there are countless ways to explain good things happening to the bad.

But no one ever asks why bad things happen to bad people (or the corollary, why good things happen to good people, although that's slightly less illustrative).

Logically, it's just as good a question. If God(s) is(are) of infinite love, He/She/It/They should be opposed to bad things happening to anyone. Think about it; if you love someone (even non-infinitely) you should be opposed to bad things happening to them, regardless of their character. You might understand that there are consequences to bad actions, but you shouldn't wish those consequences on those you love, even if they deserve them. Now that doesn't mean you want them to escape consequences, just that you don't wish for bad things to happen to them. That seems to me to be a function of love.

So the answers that are given to the question, "Why does God allow bad things to happen to good people?" should be just as valid for the question, "Why does God allow bad things to happen to bad people?" In fact, the question really could simply read, "Why does God allow bad things to happen to people?"

And again, those answers are illustrative. "To punish the wicked!" is definitely a different religion from, "God works in mysterious ways," which is different from, "Free will."

But the issue is that people ask certain questions and not the equally-valid opposites. And I think that the reason for that is that people want bad things to happen to bad people, and they want God to do it. You can disagree personally, but you have to admit that there are probably a lot of people out there who feel that way. We all think we're good, so only good things should happen to us, and people who oppose us are bad, and thus should get only bad things. Mercy isn't a quality which is possessed by many people, and when it comes down to it, most societies are set up to punish rather than be merciful.

Is God? If you happen to believe in a deity who is all-loving, all-compassionate, all-merciful, shouldn't it be as difficult for that deity to punish the wicked as to reward the virtuous?

I think asking the question, despite it being something of a knee-jerk reaction rather than a thought-out response to tragedy, illustrates more, perhaps, than the answer does.

Saturday

Gone to the Country

Chirac gives away 'violent' dog

Former French President Jacques Chirac has announced that he has given away his beloved dog [Sumo] after it attacked him for a third time.

...

The dog is now said to be enjoying life on a farm in the French countryside.

"Honey... I'm sorry, but... Sumo had to... go away for a while."

"No, no, he's visiting all his doggy friends on a farm in the French countryside. You know, he's happier there. Because he can run and play in the grass. You know he was never happy living in the city, and now he can make friends with all the farm animals and other dogs. Who knows, maybe he'll meet a nice lady dog and they'll get married."

"Um... no, I don't think it would be good to visit him. At least not now. Maybe later. Because... well, he might see you and think you were sad and then he'd be sad. You don't want him to be sad, do you honey?"

"I tell you what. We'll get a new dog."

"No, don't cry. Sumo's happy now. He's... on a farm in the French countryside. Really. We'll go right now and get a new dog and let Sumo be happy on his farm."

Seriously, my parents never did this to me, but "said to be enjoying life on a farm" is a universal euphemism for "dead." Next we'll be told that Sumo is "suffering from exhaustion" and has to visit a rehab clinic, "just to get his energy back." Then maybe he'll meet with Hugo Chavez and hold up today's newspaper to prove that he's still alive.

Friday

SkyNet

Remember the Terminator franchise? Of course you do. The evil computer that takes over the world, SkyNet, is supposed to come out of the military trying to create artificial intelligence. But I think that's crap (and not just because I don't believe in artificial intelligence).

See, there's already a technology that has taken over the world. It's called television.

Future is TV-shaped, says Intel

[Intel] said its vision of TV everywhere will be more personal, social, ubiquitous and informative.

"TV is out of the box and off the wall," Justin Rattner, Intel's chief technology officer, told BBC News.

"TV will remain at the centre of our lives and you will be able to watch what you want where you want."

Mr Rattner said: "We are talking about more than one TV-capable device for every man and woman on the planet.

Oh God, it's happened already! Run! Flee for your lives! All is lost! John Conner can't possibly stop it!

In all seriousness, I used to work as a cable installer, and the number of televisions people think they need is mind-boggling. Plus, what they'll forgo in order to have the money to pay for television. I've been to houses where the only furniture was a TV in the corner and a mattress on the floor. I've been to houses where the water was shut off, but not the cable. I've been called in to places where there was no electricity, and the first call these people made was to the cable company to find out why the cable wasn't working (funnily enough, cable requires electricity to function, because TVs require electricity to function).

But it's more than that now. TV is going to be everywhere. You won't be able to escape it.

You know what? I'm going to develop a device to carry around, totally illegal of course, which will interfere with TVs in my radius. Not only that, but it'll cut off cellphones too. Maybe computers as well. Within a hundred yards of me, silence, static, no connection. And if that makes me a terrorist (it doesn't, for the record, because terrorists have to be inspiring terror in order to achieve some aim, and while losing your precious TV may inspire terror in you, my aim is to interfere with TV, not to inspire terror so you'll do something else), then I don't want to be right.

Because I am right. I'm defeating SkyNet. In my own small way, I'm saving mankind. You ungrateful people don't realize what I'm doing to save the world, but one day you'll see... wait, this is beginning to sound a bit megalomaniacal. Forget it. I'm being selfish.

The Terminator franchise is a bit megalomaniacal, come to think of it.

Saturday

Rebel/Conspirator

Let's just get the preliminaries out of the way: generalizations are bad. I say this not because I'm planning on making any generalizations and I don't want people to think I think that it's good. I say this not because I'm trying to prove a point about the self-reflexive nature of that statement. I'm saying this because that's basically what all of what I'm about to say boils down to, and if you just feel like stopping here, you'll have received the basic gist, which is, for those of you who came in late: generalizations are bad.

Now, let's work from the general to the specific. First off, while all generalizations are bad, generalizations about groups of people are particularly bad. So, for instance, to say that all Column A are Epithet B would be inexcusable. I could give specific examples, but why bother, as I'm sure you can think of some yourselves.

Having said that classes of people shouldn't be generalized, it is further ridiculous to believe that there is an exemplar individual within a class of people at whom one can point and say, "That individual possesses all of the traits of the class." That's just another form of generalization, I think you'll agree. From that, we can say that no two people can be held up as a smaller subset of any group of people which possesses all the traits of that larger group, and if that's the case, then one can say that the only subset of a set which can be held up as a generalization is the entire set. Thus, no individual or smaller group may be held as an exemplar of any group containing more people than that individual or group (in fact, philosophically I think there's a case to be made that you can't even hold up an entire group as an exemplar of itself, but that's not the point here).

What I'm saying, in plainer terms, is that just because individuals in a group possess traits, it doesn't follow that all individuals in that group possess those same traits. Or, to put in another way, just because someone in a group does bad things doesn't mean that the entire group should be held up as bad.

Sometimes there are cases where an entire group does bad things, and thus can be said to be bad. But until you can verify the individual badness of each group member, you can't assume, based on a sampling of the group, that all members of the group are bad.

Usually, though, that's what people do. They point to a group, say that members of that group are doing bad things, and it reflects poorly on that group. But consider: it doesn't work the other way around. For instance, there were some Nazis (and I use this because it's the obvious choice, plus I'm using the term "Nazi" to mean members of the Nazi Party in Germany between 1932 and 1945, not "fascist") who tried to kill Hitler. Does that reflect well on Nazism? Should we say, "Obviously, Nazis are misunderstood."

So why is it that when a member (or members) of a large group does something bad, something which isn't part of a philosophy espoused by that large group (killing Hitler certainly wasn't a party platform for the Nazis), we automatically assume that all members of that group agree and also that there must be some hidden agenda of that group which this bad thing is bearing out?

Think about it. If you view individuals acting against a group's stated purpose as rebels when they do something you like, why should it be any different if they do something you don't like? Not all environmentalists are terrorists, not all pro-life people are doctor-murderers, not all conservatives are evil, and not all liberals are Communists. In point of fact, you have to judge things by themselves, not representatives of them. It's fine to not like a group's stated aims, but if a member of that group does something outside the stated aims of that group, whether you like it or not, it doesn't reflect on the rest of the group at all.

Friday

What News

So, you're looking at the newspaper, and you see the headline "No New Agreement in Middle East."

Yeah, that's news. Does anyone genuinely believe that the Middle East will ever find peace? I don't. I'm not really being cynical either; I don't believe in Middle East peace.

I think people don't want it. Not really. They want peace in the way that we all want peace, and they want peace in the way that we all want to have our own way, but practically-speaking, I don't think anyone there, or possibly elsewhere, wants peace in a way which doesn't involve wiping the other side out.

Basically, at this point, I'm to the point of saying, you know what, screw all of them. There are reasons we obviously can't do that, but for myself, I don't hold out hope of anything more than things not getting worse. If things stay as bad as they are now and don't get worse, that seems like a success to me. Of course, I'm pretty sure things will get worse; Israel will continue to act unilaterally, the Arab world will continue to prop up a Palestinian resistance to that, the US will continue to prop up Israel, and the Palestinians will continue to commit pointless acts of violence because they're living in a hell-hole from which there is no escape. And if that's the status quo, things can't help but get worse without any change.

It's beyond anything more than stubborn idiocy at this point. No one is willing to back away. Let the other guy win, fight another day, that kind of thing. No one is willing to let it go. And I am not exempting anyone, West, East, Arab, Jew, Christian... anyone who is remotely involved in the area won't let anything go.

So the newspapers will undoubtedly keep reporting the same old news about how things aren't peaceful, but until I see "Peace Comes to Middle East" I won't bother to read the articles. And when I see that headline, I'll know that the crazy fundamentalists were right and I'm in for the End-Times, and I'll have too many other things to worry about.

Monday

A Question of Pragmatism

Here's something to think about, and that's really all it is. A thought-experiment, if you will.

Take Hitler. I've previously covered the fact that I think I could be morally-pragmatic enough to kill Hitler. Not that it's the panacea some people seem to think it is, but still. So consider Hitler as a model of someone whom it might be morally-pragmatic to kill.

Consider two people. One is a German nationalist who hates Jews as much as Hitler, but can see that Hitler's actions will bring ruin to his beloved Germany. The other is a devout Jew who wishes to save her people from extermination. They both decide that they will kill Hitler because of their various reasons, and they both make plans which are identical in nature to do the deed.

Now, suppose you are moral, but pragmatic enough to agree that killing Hitler would be a good thing if not necessarily wholly good ("wholly is a word which really should be spelled differently). Suppose that the German nationalist kills Hitler. Is his action less moral because of the motivation behind it? The effect is the same as if the Jew killed Hitler: Hitler ceases to be alive. Is killing justified in the service of a moral cause, or is it merely justified in the service of a moral effect?

In other words, all other things being equal (I know they weren't in this case, but I'm moving from the specific to the general as one often does in these sorts of thoughts), does motivation for an immoral act which has beneficial effects govern the morality of that act?

And here's another question: suppose the person who kills Hitler does it in a way which is designed to ensure his or her survival? Is that more or less moral than someone who essentially commits suicide by assassination. Or, to put it another way, is it selfish and therefore less moral to give less than one's life to the cause?

The pragmatist, the truly pragmatic, thinks this whole thing is ridiculous. It doesn't matter why, it merely matters that Hitler is killed, they say. But I would wager that few people are that pragmatic. Consider it yourself and think about how your reactions to the two assassins differ. I'll admit that I find the Jewish assassin who is acting for a moral cause even if her actions are immoral to be the more moral actor, even if analysis tells me that murder is still immoral and the ends do not justify the means, nor are the effects made moral by the causes (and I do believe that those two statements are different, as well being different from the statement that the motivation doesn't justify the crime).

Does motivation matter to morality? Does effect? Or is action moral or immoral without regard to cause or consequence? You should think about it.

Friday

Brave New World

Dear People Who Use the Phrase "Brave New World" to Describe the World in Which We Are Currently Living, or One in the Immediate Future,

You are being unintentionally ironic. And you're being stupid. And clichéd. And did I mention stupid?

We are not living in the brave new world. If you use the term, you're a moron. Sure, the world is new, if you take into account the fact that everything is always new. But brave? Plus, "brave new world" has connotations you're not considering. "It's a brave new world out there," is the kind of thing you're supposed to say after the bomb drops and civilization is reduced to rubble, only now everyone is a peace-loving mutant. Or something like that. Incremental change is not supposed to bring about a situation where you can be that hyperdramatic.

Also, "brave?" Really? Because it sounds kind of stupid to me.

That is all.

Sincerely,

An Occupant of the Cowardly Old World.

Thursday

Breaking the Rules

I'm going to do it! I can't stand it no more! Everyone back! I said get back! I don't want to do it, but you're forcing me!

Okay, that's it! I'm doing it!

...Black Eyed Peas member Will.i.am said: "With this kind of success your ego wants to take all the credit.

"But your heart reminds your soul that it was your heart that had you slaving and creating in the studio making the music.

"In the fight between heart and ego my heart always wins."

What? The? Hell?

Told you I was hardcore.

Okay, all joking aside, here's the article if you want to read it. You don't have to. The above says everything. I was going to try to break it down, but it's like an irreducible lump of verbal excrement that I don't want to go digging through even if I could reduce it somehow.

What does that even mean? Are you saying that you'd like to take credit egotistically, but you just can't because you need to take credit from your heart? How is that any less egotistical? In fact, I think your ego is feeding your soul a line about your heart, which shriveled into a cold black lump of money-fueled emptiness several decades ago.

I'm so great. I'm just the greatest. You know, sometimes my ego wants to take credit for my greatness, but then my heart takes the credit. My heart is huge. And that's part of the reason I'm so great. Because it's not my ego. My ego doesn't make me great.

In summation, Will.i.am is a drooling imbecile.

Monday

Vindication!

HAHA! I knew it!

The relevant article is: Twitter tweets are 40% 'babble'

The relevant text:

A short-term study of Twitter has found that 40% of the messages sent via it are "pointless babble."

...

Almost as prevalent as the babble were "conversational" tweets that used it as a surrogate instant messaging system.

The study found that only 8.7% of messages could be said to have "value" as they passed along news of interest.

This is one of those times when you should probably read the article. Basically, the testing is not what I'd call a representative sample, but their hypothesis was that spam and self-promotion would make up most of the content. In fact, most of it is garbage, just a different kind of garbage than they were expecting. Twitter: garbage.

That is all.

Sunday

Ye Olde Conflicted

I was going to write a post (a short post, but whatever) saying "Hey people, if you want to imitate the archaic style, at least do it properly." In fact, to give my first impulse, here's one way I feel.

If you're going to use "thee' and "thou" and "wouldst" and so on, at least use them right. "Thee" and "thy" are not interchangeable. Adding "est" to the end of a verb when it's not proper to do so throws me off. Basically, it's like pirate-talk; if you use a pirate turn of phrase, at least use it in the way a pirate would. Don't tell me to "swab the mainbrace." Unless you're intentionally trying to do it badly, and then I guess none of this applies to you.

But see, thing is, that's me being nitpicky, and possibly wrong, because archaic English had way fewer rules than we do now. For one thing, spelling was loose as... yes, well, it was loose. Shakespeare regularly made up words. Chaucer too. Basically, while there were some rules, there weren't that many, so anything you do might be right, or at least not incorrect (largely because there are no rules governing it).

So I was conflicted.

Then I realized what it's really about: style. I'm not demanding that you hew to an ancient style guide, because there wasn't one for the most part. I'm saying, "Hey, if you're going to write comedy pastiche, write it well." So to those who are curious: thee is in the objective, so if you wanted to say "Can I hit you on the head with my ax?" you would say, "Canst I hit thee on the head with mine axe." See, that's possibly not any more according to the rules than anything else, but it sounds better. Thy is like my: it's a possessive. Just as you wouldn't write, "Jimmy went with my to the store," so you wouldn't write, "The pirate hit thy on the head with his axe," (we know, of course, that you'd use, "thee," right?). I'm not going to get into the rules for using the "f" thing in place of an "s." If you say "my" or "thy" and then continue to a word which starts with a vowel, you should probably change it to "mine" or "thine." Don't add "est" or "eth" to every single verb (and there are probably rules here that could be made, but I'm not going to make them because I'm not totally secure on them, I just know what sounds right).

Basically, it's funnier if it sounds right, and it only sounds right if you follow rules which may be anachronistic, but which will result in a better product. Don't overplay it for yucks. Do it right and people will be impressed (plus the laughs will come from the content, not the way you present it) (plus plus people will be able to understand it, which many times is tough if it's been ye-olde-fied too severely).

That's all.

Monday

We're All Wrong On This Bus

In this instance, I will link, because while I may disagree, the comic is funny.

The relevant text, as usual:

No matter who (if anyone) is correct in their beliefs about a deity or deities and the nature of any afterlife that may or may not exist, at least two-thirds of humanity is wrong.

At the very least. The actual number of people who are wrong in their beliefs about such things may well be significantly closer to 100% than that.

At any rate, no matter what the afterlife is (or is not), it's going to be acutely embarrassing for most of humanity.

This quotation typifies the problem I have with religion, or organized atheism, or any number of opinion/belief-systems. Because to some extent, it's true. If some people are right, well, a lot of us are going to be wrong, me in particular. If fundamentalists of any stripe are right, then anyone who's not right with them is wrong.

Obviously (well, I hope it's obvious), this is a bit of a tautology, because what I'm essentially saying is that if one isn't right, one is wrong. And logically, that would seem to be true; proof implies proof, and all things disproved make up the set of disproved things. I won't point out the problems with this statement, but from a basic standpoint, being wrong implies not being right, therefore all those people who are not right must be wrong.

Leaving aside logic, because we're talking about axiom and thus logic has very little to offer, I certainly hope that those people who hold the belief that their beliefs are right and all others are wrong... are not right in their beliefs, at least the belief previously stated. Which brings us to our second issue: the incompatibility of belief. Many people, in fact I think probably a majority of people, good or not, believe that differing belief systems are mutually incompatible, and thus we'll wind up, when the universe comes to an end, with a lot of people being wrong in their beliefs and being embarrassed (well, embarrassed if they're lucky).

Which is what gives so many people a hard time with belief. Either they feel that they must save others from this sorry fate of being wrong when the angelic choir rings down the curtain, or they are paralyzed by indecision, not wanting to pick a belief in fear that they might, as seems likely, be wrong. It seems like a crap-shoot to a lot of people: there's probably some correct religion or ethos, but which it is won't be certain until Judgment Day, when SkyNet kills us all (yes, I am making that joke). I think this explains the religious attitude of a lot of people, honestly.

And it's not just religion; atheists seem to feel that they will be right, and thus anyone who believes in God (Gods, divine power, what have you) will be wrong. The word is dualism, either one way or the other, and ne'er the twain shall meet. We don't hold with it in morality any more, but a lot of people seem to hold fast to it, of whatever stripe, when it comes to belief in general. Either you're with us, or agin' us. The attitude has been satirized by numerous people ("Yes, the Mormons was the correct answer."), and perhaps the above quotation is an example of this, although if it is, it's not good satire.

Well guess what? Maybe we're all wrong. Maybe every single being that professes an opinion on this subject in the Universe and all parallel universes is wrong. Maybe, being real, we cannot form the proper opinion on something which is, for all intents and purposes, surreal, ab-real, ur-real, something other than what everything else is. Maybe it's Gödel, maybe it's Heisenberg or Schrödinger. Or maybe it's something else completely. You can be scared of that if you want.

Or maybe, and I consider this far more likely, nobody's wrong. The above quote assumed that there is one answer. Maybe it's not multiple choice. I'm not saying, "Oh, tolerance, yay!" I'm just positing that maybe that's the thing to bet on in the Pascal sense, because if everyone is right, then I'm right, and really, what do I lose by someone else being right too? I'm not going to be bitter. Why should I try to convert people from their beliefs, if those beliefs don't really harm me, and seriously, how does someone not believing in an afterlife, or believing in one, harm me?

Again, this is not to say that I think that belief should be allowed to ruin life on earth, just because you happen to believe that God wants us all, right now, so you're going to blow up the world. But I hope that, when you die, you get what you want, whatever that is. I hope we're all right about it.

Saturday

Morals

I'm going to go fairly heavy on philosophy here for a minute, but I'm basically only going to ask questions, because I don't know the answer. Sure, I could offer an answer, but I might not agree with myself a few minutes after.

I was reading something about atheism vs. theism and the subject of morals, where the author was positing that atheists get their moral compass from within, that atheists are really very moral people, and that they have to think about their morals perhaps even more than a religious person might. Now I'm not going to argue with any of that. I may be misstating this person's position, and I'm not telling you who it was or quoting it, because I don't really care about the statements themselves. But they got me to thinking.

In all the argument about whether people are moral or not, I don't think anyone thinks about why this is a problem. In other words, whether you get your morals from God or from introspection, why are you moral?

Some of religious bent might answer that one is moral because of God, and only by being moral can one attain salvation, or whatever benefit of the religion is offered. Some people act morally because of fear, or some other motivation having less to do with the desire to be moral and more to do with avoiding the consequences of immorality. Some people argue about the evolution of moral behavior from a sociological standpoint, or even a genetic standpoint. You can talk game theory, you can talk philosophy, you can talk simple human feeling.

But why don't we do bad things, even when we can get away with them, even if there are no repercussions. And I mean "no repercussions;" no guilt, no lingering unpleasantness, no nothing. Is the desire to avoid our conscience sufficient to keep us moral, and if so, how is that any different from fearing any other result of immorality? How does subjective morality play into it? Is subjective morality really morality at all?

I'd like to ask an atheist why they are moral. I don't mean that in any insulting sense, but why are people who don't believe in any higher power moral? Why do they listen to that inner compass? It's not that I expect a better or worse answer than if I were to ask a theist, it's simply that I don't know. And I'd wager that a lot of people don't know either. "I'm good because it's good to be good," is circular reasoning. If morality is moral, then being moral because of morality... yeah, you get the point.

So think about it: why are you a moral person? Not, "Are you a moral person?" but why. I'm willing to give anyone a right to their own morality for the purposes of this discussion. Why do you listen to the angel on your shoulder? Why do you follow the compass? Why do you pay attention to God? Why are you moral?

Friday

To Whom Does Art Belong?

I know, I swear up and down that I'm not simply going to link to other sites and comment, but I just keep seeing things which inspire commentary, and lord knows I'm not going to comment on the other site, for reasons of my own sanity. In this case, I really don't want to talk about the news item so much as I want to talk about a bit of philosophical tripe which the Internet seems to be inspiring in people.

The relevant article is here.

The relevant text is:

"[The National Portrait Gallery] honestly think the paintings belong to them rather than to us," [Wikipedia volunteer David Gerard] wrote.

That attitude pretty much typifies the attitude of a lot of people on the Internet. Everyone believes that content, data, art, what have you, belongs to the public, and only the public should own it or profit from it. I confess that this point of view has its moments of seduction: for instance, Star Wars ("Free Hat! Free Hat!"), or those times when you really want to consume some form of data for free, but it's not currently free.

But sadly, David Gerard is wrong. The paintings do belong to them rather than us. Someone owns those paintings, whether it be the gallery or some other person who has loaned their paintings to the gallery. The image that the artist created may be locked in our collective artistic memories, never to be returned, but the physical canvas is owned by someone. It's not that hard a concept to understand.

Content isn't free. I'm not sure it ever should be. There are, as I said, tempting moments when I thing, "Gee, wouldn't it be nice if everything was free," but that's just my inner thief talking. If anything, artists should retain more ownership of their works than they currently do. If said artists want to relinquish ownership to the public and make those things free, that's their business. But just because the artist no longer owns their art, that doesn't mean that it's free or that no one owns it.

These are the facts of the matter. Wikipedia volunteers can believe anything they like, but the facts are that the paintings are owned by someone, and it's not "the people." That someone may, for whatever reason (goodness of heart or money-grubbing capitalism), have provided these paintings to be viewed by people, but that doesn't change the ownership of the paintings, just as going to see a movie in the theater doesn't make one part-owner of that movie, or reading a book in the library doesn't make one part-copyright-holder of that text. Nothing is free. Either you pay for it directly or indirectly.

We do not live in a Utopian paradise of free data and share-and-share-alike, where everything is open-source and there is no world hunger. We don't. Get over yourselves.

Sunday

Surely They Aren't Serious

No, I'm not calling you Shirley. I try not to spend all my time simply linking and commenting (and I also try not to make bad jokes with movie references) but in this case, I thought I would let you in on my process.

It started with this article on the BBC which, based on its headline (Woman held for noisy sex 'breach'), I just had to see. I do occasionally succumb to the desire for pulp news and silliness. The relevant portions:

Earlier this month [the woman in question] was given a four-year Asbo banning her from making excessive noise anywhere in England.

But she appeared in court on Monday, charged with three breaches of her Asbo in just 10 days.

And I thought, "Huh, banning someone from making excessive noise, that's pretty silly. Anywhere in England, eh? Can she still travel to Scotland and have loud sex? The BBC said England, not Great Britain or the UK. I wonder what an Asbo is." You're no doubt wondering that last bit yourself, if you don't happen to come from the UK.

Enter Wikipedia, source of all things knowable and editable. For those who don't care to read the full article, Asbo stands for "Anti-Social Behaviour Order," and is basically the British way of keeping people from committing various petty crimes or disturbances of the peace. I'm not really interested in saying that they're a good or bad idea; I think they should speak for themselves. For instance, to quote Wikipedia, here are some things which can earn you an Asbo:

  • Vandalism
  • Theft
  • Abusive behavior
  • Harassment
  • Flyposting (putting up flyers in illegal places)
  • Organizing illegal raves
  • Begging
  • Whistling
  • Suicide attempts

Just some. Certainly not all, because making excessive noise isn't on that list. It reminds one rather of the Old West: "Son, we'd better not see you whistlin' 'round these parts again."

I should like to strongly emphasize that I am in no way saying that the UK is alone in this type of civil law; the US has acres of strange civil codes, as, I'm sure, do many other countries. I just think some of them are... a little silly. I could go through the list, but I'd rather let Wikipedia give some further amusing examples.

  • Two teenage boys from east Manchester forbidden to wear one golf glove.
  • A 17-year-old forbidden to use the word "grass" as a term of abuse in order to threaten people.
  • A 15-year-old forbidden to play football in his street.
  • An 18-year-old male was banned from congregating with more than three youths, and subsequently arrested when he entered a very popular youth club (The subject scheduled for that day was how to deal with anti-social behaviour).
  • The first farmer to be given an ASBO was instructed to keep his geese and pigs from damaging his neighbour's property.
  • The oldest recipient of an ASBO, an 87-year-old man who was abusive to his neighbours.
  • The youngest person to be threatened with an ASBO, a two-year-old boy accused of kicking a football at windows over a fence 7 feet (2 m) high and verbally abusing residents when asked to stop. This, however, turned out to be a police error.

Actually, what's really amusing is that, in the previous quote, "geese" and "pigs" were considered important enough to be linked to other Wikipedia articles about, you guessed it, geese and pigs. Ah, the wonders of technology.

Yep, this is just silly. Much of life is. Learn to revel in it.

Friday

Fascism

In another of my series on arguments you shouldn't bother to have, let's consider fascism.

If someone calls someone or something else "fascist," they are too stupid to bother arguing with.

Most people don't know what fascism is. It's like calling someone a Nazi, or a socialist, or a communist, or any one of a hundred political epithets with which one may attempt to tar one's opponent. People have a basic understanding that fascism is bad and has something to do with government, so using it turns on those two circuits in everyone's brain. And then they either cheer or disagree, without really knowing what they're cheering for or disagreeing with.

But there's really no point in trying to argue; that's like arguing that something isn't spicy. The circuit got turned on in the brain, and thus, "fascism." Never mind that calling someone a fascist is silly unless they are seriously espousing a set of political doctrines which jive with the tenets of fascism. Because the person who uses the word doesn't know what the word means, most likely (unless they're in history class talking about Mussolini, and even then, they may not know what the word means), they're just using the word to mean "politically bad."

Even if that weren't true, it's a point of belief with most people who use the word. Their opponent is a fascist, and arguing that they don't know what "fascist" means is like arguing with someone about God: it's a general opinion of negativity.

I'm beginning to feel the same way about "terrorist," except there's some point in arguing that, because terrorist is something which has more far-reaching repercussions than what is, essentially, schoolyard taunting. Perhaps at some point I'll waste my time trying to point out that terrorism is not the killing of occupying forces, or talking about how terrorism is used for pretty much everything bad that happens these days, or how it's being retroactively applied to situations in the past which have as much to do with terrorism as the Internet has to do with a blank piece of paper. It would be a waste of my time, because for a lot of people, terrorism is just another word meaning "bad and having to do with death and the military."

Watch those lazy reaction words. Don't argue with their meanings. In fact, you probably shouldn't argue at all with people who use them. They're too stupid to bother with.

Yes, I'm being misanthropic. I don't believe that everyone who uses the word "fascist" is too stupid. Some of them know darn well what they're doing, in which case they're too evil to argue with. I'm addressing these comments mostly to people on the Internet, where "fascist" gets bandied about so often, you'd think every comment section was a discussion of Franco-Era Spain. It's not, and I wouldn't be surprised if discussions on the Internet of Franco-Era Spain have people calling other people Nazis, an even stupider epithet. At least fascism is a system of government. It's like going around calling people Baathists... wait, never mind, I'm sure people do that too.

Blank

Dear Sir Tim Berners-Lee,

The Internet is not a piece of paper.

Sincerely, Me.

The internet, said Sir Tim, should be like a blank piece of paper. Just as governments and companies cannot police what people write or draw on that sheet of paper so they should not be restricted from putting the web to their own uses.

"The canvas should be blank," he said

Well, we can argue about what the Internet "should" be until the cows come home, get milked, and die of old age. However, to say that the Internet should be like a blank piece of paper is like saying that books should include video: the two are fundamentally different.

Consider: certainly, you can obtain a blank piece of paper and write or draw almost anything you want on it. Almost anything. You can write a screed about how you're going to kill the President (or some other leader), you can tell blatant lies about people, places, or products, you can do almost anything. And it's true, the government cannot, nor should it be able to, control what it is you write, within reason.

But consider: how is taking a picture and printing it on a sheet of blank paper any different from drawing or writing on that sheet? It isn't. You've made a choice of something to put on the paper, you didn't use anyone else's information, and now the image is on the paper as surely as if you were the greatest artist in the history of humankind and you painted on that blank "canvas" in photo-realistic detail. But guess what: if you take a picture of a naked child and print it on the blank paper, you're doing something illegal. Possession of that sheet of paper, even if you never show it to anyone else, is illegal. That's putting that sheet of paper "to [your] own uses." But the government can police that, and I think most people would agree that they should.

There are numerous other examples I could make, demonstrating various different things one could write or draw (or some form of that) on a piece of blank paper which the government would police. But that would be beside the point, because the Internet isn't like a blank piece of paper. It's like a blank piece of paper that you mail to the rest of the world. It's a poster on the wall. It's a giant billboard which anyone can see. And you'd better believe that there are things you can't put on a piece of paper and then display to the world. There are lots of laws governing what you can and can't write in things you show the world, things you can and can't share with others, even if possessing them isn't illegal.

Now again, we could argue that this shouldn't be so, that information should be totally free. Child pornography should then be legal to own or transmit, as long as you didn't create it (the creation being what harms the child). It's not an easy point to argue, and I don't think Sir Tim is arguing that there should be no policing of the Internet, just that perhaps it should be limited. In fact, that's exactly what he's arguing: "While governments do need some powers to police unacceptable uses of the web; limits should be placed on these powers, he said." But using a piece of paper as a comparison for the Internet is just plain incorrect. Plus, it wouldn't even be correct if it were correct (wrap your heads around that one). And that's kind of odd, coming from the man who invented the Web.

The Internet is public space. Comparing it to a blank piece of paper is at best a gross oversimplification, and at worst disingenuous.

Thursday

What's Your Definition?

So despite the silliness raised in this article (which is about the fact that apparently men are redundant now that scientists can produce sperm in the lab from female stem cells), there's something to be said in the defense of the idea. But what it comes down to is one's definition of parthenogenesis.

Some people seem to think that, if a man isn't involved, a pregnancy is parthenogenesis. Well, by one definition, that's true. Princeton seems to feel that one definition is "human conception without fertilization by a man." Of course, by that definition, a "virgin birth" would be parthenogenetic, but so would cloning, even if (and this is the tricky part) the cloned person was a man, because there was no fertilization by a man involved. The clone was simply created.

At issue is the comment: "This is really parthenogenesis, or procreation by one sex alone. This might be good for amoebas, but it is not good for human beings, and certainly not good for the children who come about by such a process." Because if you define parthenogenesis as asexual, as several dictionaries do, then this makes sense, because asexual reproduction doesn't offer the benefits of diversity (which, despite what anyone else might say, is the reason we have sex). And for amoebas, that's fine, but not for humans.

But the problem is, generating sperm from stem-cells isn't asexual at all. If you still use sperm and egg to produce fetus, no matter where you get the sperm from, you're doing sexual reproduction. These people are worried about cloning, which is asexual, or true parthenogenesis, where a female can give birth without sex to what is, essentially, a clone of the mother. Turkeys do it, supposedly. It's a little more complicated than simply dividing in two down the middle, as some asexual reproduction does, but it's still asexual.

Is creating sperm from female tissue really parthenogenesis? It depends on your definition. But would it be a concern (for the above-stated reason) if it were parthenogenesis? No, no more than our current ability to have sex. Because the only problem with asexual reproduction is insufficient genetic diversity, and the only way that's going to happen is if you either fertilize yourself, or someone closely related to you. And except for the self-fertilization which was, up until now, impossible, there are laws and taboos against incest which pretty much take care of it (no, I'm not interested in debating the morality of this, or whether incest is really so bad. From a diversity standpoint, it's not as diverse).

The other thing is that, even self-fertilizing, you're not going to get a clone. For one thing, while a woman self-fertilizing would be guaranteed a woman, a man would not be guaranteed a man (barring some genetic-engineering intervention, anyway, and despite the fact that, currently, only women can do it). Study Mendel and you'll see that, in a situation where an individual has a dominant and recessive gene, self-pollenization means that the offspring will not necessarily be a copy of the parent. I'm not going to get into that here. Suffice to say that, if you're looking to clone yourself, self-fertilization is not the most efficient way to do it, and you'd have to do considerably genetic tinkering to make sure.

Be that as it may, the long and the short of it is that two women being able to conceive is no more dangerous, from a genetic-diversity standpoint, than a man and a woman. Are men obsolete? Dunno. Would the elimination of men (or at least the reduction of their numbers) cause problems beyond genetic diversity? Dunno. Is that quote about parthenogenesis fear-mongering? Possibly. Is it incorrect? Probably. Are people scared about lesbians being able to have children? Probably. Are you bored now? Definitely.

Do What You Must Do and Do It Well

Dear Google,

It's your turn. I've bashed Microsoft for this, and now I'm going to bash you, based on your new and exciting desire to become all things to all people.

Why can't you just do one thing well?

Seriously, did the world really need yet another operating system, or browser? Did the world need yet another email provider? In point of fact, what the world needs from you is a decent search engine.

But no, that wouldn't be growth. I'll admit, I like certain other of your offerings. I'm using one right now. But really, innovation in searching technology would be nice, rather than, like certain other companies whose initials are M.S. (well, not really, because Microsoft should only have the initial "M."), spreading yourself over everything, trying to make everyone use your products for every purpose... branding life, as it were.

It's exactly what I don't like about Macs; it's all Mac. Obviously, that's not totally true, nor is it true that Google or Microsoft will do everything... yet. And I understand the appeal of getting all your services from one company which, one assumes, would make its various services play nicely together (but that assumption is repeatedly challenged by reality). But really, what happened to doing one thing and doing it well? It doesn't have to be "one" thing, but finding one's niche, so to speak, rather than becoming a behemoth, spanning everything but never making any one thing quite as well as one might if one simply concentrated on a limited subset of "all things."

Basically, Google, your "one thing" was search, which then could reasonably grow to encompass a certain subset of the web experience. But an operating system? You'll be making processors next.

Love,

Someone who casually quotes Bob Dylan

Monday

Amounts vs. Numbers

This doesn't get me as annoyed as "lie" vs. "lay" but it does occasionally give me pause when I'm reading something. It's another rule which is fairly easy to follow.

Use "numbers" for discrete objects. In other words, marbles can be counted, so there are "large numbers of marbles" if you don't feel like specifying a number but would like to impress upon the audience the largeness of the number of marbles.

Use "amounts" for things which cannot be counted. Coffee, for instance, cannot be counted; there is simply more of it. So "large amounts of coffee," cannot be counted, it can simply be understood to be a large amount. If one were to say "large amounts of cups of coffee," one would be mistaken, because one can count cups of coffee. Thus, "large numbers of cups of coffee," or perhaps even better, "many cups of coffee."

If you're unsure, why not use "quantities" instead? You can use that terminology whatever you're describing. So "large quantities of marbles" is correct, as well as "large quantities of coffee."

Why does that work? Because the origin of "quantities" is in fact "quanta" or "atoms." We're accustomed to thinking of "atom" as referring to an object containing protons, neutrons, and electrons, but an atom is simply the smallest amount of a thing (see, I used amount because I can't count it) which still has that thing's properties. So obviously, 1 marble is the smallest amount of marble (not "amount of marbles," but rather the smallest amount of the thing which possesses, as a quality, marble-ness) which can be said to still be a marble. If you cut a marble in half, it is no longer a marble, but rather is glass, so it is a quantity of glass, but not of marbles. Similarly, there is some smallest amount of coffee which still possesses coffee-ness as a property, and though one doesn't really care how small that amount is, one can say that it is an atom, or quantum (the singular of quanta) of coffee, and thus having large numbers of quanta would constitute a large quantity of coffee.

Why do you think "Quantum of Solace" is called that? It's not because it's a silly title (which it is, but that's not the reason). It's because it actually means, "a very small amount of solace, the smallest amount there can be." Well, actually, the writer merely meant "a very small amount of solace," but still, one can speak of quantities of solace, and a quantum would be the smallest amount there could be while still being solace. Quantum mechanics is called that because it deals with the smallest things that are still things. So you can use "quanta" to speak of physical objects, or of mental states or emotions, and all it really means is "the smallest amount." Thus, quantities means a grouping of quanta, and therefore quantities is not burdened by the ability to count the thing being described because one can always count quanta.

That went far afield at the end, into metaphysics or something, but the bottom line is that amounts cannot be counted, they can be measured. So a kilogram is an amount, but you can't count the individual bits of a kilogram unless you divide it into smaller amounts, which themselves cannot be counted in bits unless you divide them into smaller amounts. You can count numbers of amounts, so I can say that there are large numbers of milligrams in a kilogram, but I can't say that there are large numbers of coffee in a liter, no matter how hard I try. It really makes sense if you see the exaggerated examples.

If you can count it, use "numbers" in place of the actual number that you're too lazy to count. There are large numbers of stars in the sky. If you can't count it, use "amounts" in place of the measurement that you're too lazy to take. There are large amounts of water in the Atlantic Ocean. If you're stuck and can't figure out which to use, or you think you could use either, then use "quantities" and be safe. There are both large quantities of stars in the sky and large quantities of water in the Atlantic Ocean, but it would be hard to compare the two numerically.

Simple.

Sunday

Why Can't We Both Be Wrong?

This is a continuation of pots and kettles, except this has a different thrust. Basically, if you're not perfect, you can't criticize people, and if you criticize people, you must think you're perfect.

So why can't we both be imperfect? Why can't I say "Hey, those Israelis sure treat Palestinians poorly, and those Palestinians sure do bad things to Israelis." Why can't both of those things be wrong (in this case, I don't mean factually, I mean morally)? Why can't I decry both? Why do I have to approve of Israel's policy because some Palestinians are terrorists (and don't get me started on the fact that I have to approve of Israel's policy because of the Holocaust). Why must Israel be wiped off the map because it treats some people badly?

It's really just another case of there being no room for anything but extremes. In political parties, you're either with everything or agin' everything, and ne'er the twain shall meet. So obviously there's no way for you to be wrong at the same time as your opponent is wrong. There are only two things which can happen: I'm right, or you're right.

Likewise, why can't we both be right? Religions seem to take a dim view of that, historically, as do various other people and organizations, but why can't we both be right? And not in the partial sense; there are some things where both sides can be entirely right. They tend to be metaphysical, but still. I don't mean agreeing to disagree; I mean agreeing that we're equally right.

I'm hearing strains of "Why Can't We Be Friends" running through my head, and basically this was just one long question of that sort. And yet, I ask: why can't we both be wrong? Why can't I admit that I'm wrong without having to agree that you're right. Why can't I be right without you being wrong? What the Hell is wrong with us?

Wednesday

Sans Serif

"Come tatelleh, sit on Zaidah's lap. I'm going to tell you a story. It's a story about books. Do you remember books?"

"No."

"No? You little pischer, books are those square things with words written on them."

"Oh, you mean like iPhones?"

"It's the goyim in him talking, that's what it is. No, I'm talking about the things with pages and covers where you turn the pages and read the stories inside."

"Oh, you mean the Kindle?"

"Never mind, you little nudnik. Okay, so once upon a time, long, long ago, there were these things that people had called books, and in them were written all the stories of the world. This was back before video games, so no one had anything better to do than read."

"Wow, was that like back when the dinosaurs..."

"You better stifle, or I'll give you a zetz into next week. So there were these books, and there were a lot of good ones and a lot of bad ones, and pretty soon, the people who wrote the bad ones realized that no one wanted to buy them, because no one wanted to read them. So they all got together, and the next thing you know, they came out with an announcement. 'We know you thought our books were pure drek,' they said, 'but listen, we've come up with a great new idea, and we think you're gonna like it. We call it Sans Serif.'"

"What's Sans Serif?"

"I'm coming to that, stop varfing yourself. See, all books used to be written with letters that had little lines at the top and bottom of them, called serifs. Well, someone came up with the idea of taking away those little lines and calling it Sans Serif. So they published all these books with no little lines on the letters, and people were so worked up about the fact that Sans Serif was new and different that they didn't really pay attention to the fact that the books were still pure drek. Sure, there were some in Sans Serif that were okay, but mostly chazzerai. And the worst thing was, Sans Serif is harder to read."

"Why?"

"What do I look like, an expert? It's harder, you take my word for that."

The moral of the story is, just because we can do a thing, it doesn't necessarily follow that we must.

If that weren't so long, that would be the title of this blog. No, I do not genuinely believe that the preceding story, told me by my fictional Yiddish zaida, is true. I simply wished to point out that special effects in movies, and in particular shooting a movie in 3D, doesn't make the movie any better. You could invent a new font, print the Army Manual on Latrine-Digging from 1953 in that font, and it still wouldn't be a great American novel. Get over it, people.

Tuesday

Aaaagh!

Dear Hollywood,

I'm going to make this as simple as I can. I'm going to speak slowly and clearly.

Stop! Making! Sequels!

Aaaaaaagh!

I could list a whole crapload of sequels which are in the works which shouldn't be made. I could list a whole crapload of sequels which have been made which shouldn't have been. God, just stop! Stop!

Sincerely,

Aaaaagh!

Monday

Either It's Bad or It Ain't

I think I'd shoulder the ethical burden and kill Hitler.

Now that's a way to begin a topic. But seriously, if I had the opportunity, even if it meant I myself would suffer and die, even if it meant killing another human being, to which I'm morally opposed, I think I could be morally pragmatic enough to kill Hitler. The Holocaust was bad enough that, for just the chance of preventing it alone (leaving aside all the other bad stuff for which Hitler was directly or indirectly responsible), I would do a bad thing myself and murder Hitler. I don't think there are many people who would disagree. There are some who wouldn't actually go through with it, and there are some who cannot compromise their morals even that much (and I respect that, I truly do), but most people would probably view killing Hitler as, if not a good thing (and goodness knows many people would view it as a good thing) at least a forgivable thing.

So for most people, there are some things which are so bad that even doing bad things to stop them would be justifiable. It's not pretty, but it's true. It's a moral gray area, or rather a bunch of moral gray areas. And I think that a lot of people use the Holocaust as a benchmark for badness.

Therefore, if you think that something is worse than the Holocaust, you should be doing more than you probably are to stop it. It's just that simple. Either something's bad enough, or it's not.

The anti-abortion crowd uses rhetoric comparing abortions to the Holocaust frequently. If you truly believe that abortion is worse than the Holocaust, by God you should applaud the killing of doctors who perform abortions. If you don't, you either think that the Holocaust is small potatoes (which is crap) and therefore think that abortion is fairly small potatoes too (unlikely), or you're such a principled person that you don't believe there is any cause worthy of murder... in which case, you don't believe in the death penalty or war. There are undoubtedly a few people who believe the latter, and again, I have deep respect for those convictions. But the vocal people, the ones on Fox News and holding signs and being assholes in general, do not hold those convictions, so either they're hypocritical for saying that abortion is worse than the Holocaust, or they're hypocritical for getting worked up about something which, to them, is less important than they let on.

Similarly, anti-whaling organizations (I watched some Whale Wars on Animal Planet) have compared the killing of whales to the Holocaust. Yet they don't seem to take it seriously enough. They spend their time protesting by being annoying. If I genuinely thought that killing whales was worse than the Holocaust, or even close to the Holocaust, I would be blowing up whaling boats. It's just that simple. There are even ways one could be extreme without killing people, at least not intentionally. One could cripple the boats, take their crews hostage, do all kinds of crazy things. Instead, we get protest by annoyance. It speaks to their comparisons, and trivializes their own cause while trivializing the Holocaust as well (as I have when I said it was merely "bad." I should have said "evil" or something similar, and even then it's not enough. Not to mention the fact that bandying about the Holocaust is fairly trivializing in general).

Basically, either it's bad, or it's not, as I said in the title in frank patois. Either it's bad enough to do something about, or you're just paying lip service, and I can do without lip service. There are so many causes out there that people trumpet, but that's really all they do: trumpet. There are far fewer people actually doing something about various bad things.

One last bit: smoking. This cuts to the core of "bad or not." If smoking is bad, and no one should do it, then why do we keep paying lip service to that idea? Either it's bad, or it's not. The quote comes from this article on the BBC.

The Congressional Budget Office has estimated that FDA regulation could reduce underage smoking by 11% over the next decade, and adult smoking by 2%.

Okay, so either it's bad, in which case we should be aiming to reduce smoking by 100%, or it's not, in which case why are we worried about it? Supposedly, this is tough legislation. Why is smoking still legal? You know the answer, I know the answer. But it pays to look at the responses to smoking; they tell you all you really need to know about the government's real attitude toward smoking. I'm not saying that I think there's a solution, but if "tough" legislation aims to reduce smoking by 10% over a decade, that's just not that tough. That's like kicking Hitler in the shin in an effort to stop the Holocaust. Sure, every little bit helps, and if it's the best you can do, then do it. But if it's only the best you try to do...

Video Letter

Dear Internet,

I do not want to see that video. I've said it before, I'll say it again. I don't want to see that video. There are some things which are only accurately consumed via motion pictures (digital or otherwise) but guess what, that's not one of them. That would be more accurately consumed via text, because it is text-based.

Remember back when you used to do nothing but serve text? Remember how there were people who wanted you, Internet, to offer multimedia options, like sound. They said things like, "You can't read music, you have to hear it." I agree, Internet. You can read music, but it's not the best way of hearing it, certainly. Indeed, I venture a guess that reading music isn't a very good way of consuming music at all. You also can't really read art, nor can you read movies.

So you gave them pictures. Then sound. And then you gave them video. And now, you're offering video for everything. Programming tutorial? Video. Sure, you could just write the text and it would be easier and more useful, but by God you've got the technology and you're going to use it until we beg for mercy.

Is this in retaliation for all the people who complained about text back in the old days? Did we offend you? On behalf of all the jerks who maligned you back when you were just green, mono-spaced text on a black screen, I'm sorry Internet. We wanted you to be better than you were, we wanted nothing but better things for you. But obviously, we got out of hand.

So no, Internet, I don't want to see that video. I don't want to take 10 minutes to hear what I could have skimmed in 5 seconds. I want to be able to copy and paste text, which, unfortunately, you can't do from a video. I'm not saying that all videos are bad, but that one, in particular, is unnecessary and needs to be retooled into some nice, clean, mono-spaced text.

Can't we go back to the way it used to be, Internet? I promise, I'll never stray again. I'd never hit a loosely-bound network of computers. That Denial of Service attack wasn't me, I swear. Let's just go back inside and work things out calmly.

Love,

A Concerned Citizen

Tuesday

Looks

Hey people who buy things strictly for aesthetic value! Here's a list of helpful hints:

Computers should not be purchased because you "like the way they look." That's stupid.

It is, however, okay to buy art because you like the way it looks. If you're one of those people who would buy a computer because of its aesthetic, but feel that you need to have some deep artistic purpose behind purchasing a work of art, you are an idiot.

Cars have aspects of look to them, but if the car that looks better costs more, and you could be buying a nondescript but practical car, your idiocy is proportional to the amount of extra money you're willing to spend.

Clothing is mostly for looks. Thus, buying clothes because you like the way they look is mostly permissible. However, if you buy clothing that is uncomfortable but you think looks good, you are stupid.

Gosh, this is fun. It's amazing that this is all because of a commercial I saw.

Hey Microsoft and Apple. We're tired of the commercials. You're a PC, you're a Mac, we don't give a damn. You both lie, and you both say things the wrong way. Not that I'm exempting Linux from this; they just don't have the money to advertise. Poor bastards.

Anyway, back to looks. Sex is all about looks. Don't try to think differently. If you're having sex with people who don't attract you, well, I don't know how you do it.

Friendship, on the other hand, shouldn't have anything to do with looks. This isn't a moral issue, this is a practical issue. If you aren't friends with someone because of the way they look, then your criteria for friendship are screwed up.

Basically, there are things which are about looks, but if you think that some things are when they, in fact, are not, you're an idiot. I make these pronouncements. Do not argue with me. I may disagree with myself tomorrow. As I said, this is pretty much about a commercial I saw for Microsoft where someone was buying a computer based on its "aesthetic," and said they were "picky." No, you're an idiot. Go away.

Monday

Bing Bunk

Hey Microsoft? Ever considered that maybe, just maybe, we're not looking for what you're providing?

I speak of the news that Microsoft is going to overhaul its search engine. Going to call it "Bing." Because Microsoft wants its search engine to do comedy routines with Bob Hope? Because this new search engine will sing? Because Microsoft supports child abuse? Sorry, that last one wasn't fair.

Bing? Really?

Bing has a much softer, less clinical feel than previous Microsoft search engines and rivals, with a daily changing backdrop image.

Right. Okay, so when I go for search, I go for soft. And changing background images. Wake up, Microsoft. I don't care if your search engine offers me products for free, so I sure as hell don't care if it's softer and offers a changing background image. Frankly, you're not winning any awards in the background image department anyway. Who doesn't love the eye-candy that makes up the Microsoft Wallpaper package?

"Google haven't been able to innovate a lot of the UI (user interface) because they have to display their ads as that's how they make their revenue. We can try things a bit differently," said Mr Stoddart.

Or not. Because the Google UI may have its own issues, but it really has very little to do with the ads. Google has changed the way they display ads, but their UI hasn't changed. QED. That was too simple. Google's UI is deliberately the way it is, not based on ads. I can't prove it, but Google certainly goes out of its way to make its UI the way it does, and it doesn't mention ads much. I often forget they're there.

The bottom line: Microsoft is, in this quote, acknowledging that search is, to them, a loss leader. In other words, it's free candy they give out to get you into the store. Google, on the other hand, makes a business out of search, ads or no. On the one hand, we have a company that is eating what is no doubt a huge loss (remember those free products they were giving out to get people to use the search engine) just to try to capture a market (and one wonders why it wants to capture that market, since until recently it wasn't in that market). On the other, we have a company that's doing well because it does what it sells well.

I may be sounding like a sniveling Google fan boy, and rest assured, I'm not. I like Google, I use Google, but I don't love Google. Nor do I hate Microsoft. I just think that the idiocy level of changing backgrounds and names is pretty high. I'm sure it will work, because people are dumb on the Internet, but really, you're going to flock to Microsoft because of a pretty picture and a strange name?

I guess the real bottom line is that Microsoft apparently wants to be all things to all people, and sometimes I wonder if that's because it wants money, or control, or simply because it wants it. There may be no good reason. And that's not good. When all Microsoft did was make certain types of software, they weren't perfect, and they're spreading themselves ever thinner.

Tuesday

Historical Reenactments

This isn't really about one thing so much as it is about a genre of things. Specifically, the History Channel, and more generally, historical documentaries. Let's get the general thing out of the way first.

When you have perfectly good archival footage of an event, in particular a battle, using historical reenactments to "heighten the drama" is lazy. It's also disrespectful to history. There have been a spate of "reenactment" documentaries recently which purport to show new information about battles, or to show the battle in new ways, but in the end, it's basically a lazy movie. I am completely in favor of the use of computer imagery to show maps, movement, diagrams, models of technology, etc. But if you're doing a film about the battle of Tarawa, for instance, where there was a large body of footage from said battle extant, and you use reenactments, you're just being lazy.

That being said, I don't dislike reenactments when there is no extant footage or images. The Civil War, obviously, doesn't have any film. The Roman period doesn't even have any photos. Reenactments can serve a very useful purpose, and be pulled off successfully. I tend to prefer more understated reenactments, but still, if there's nothing to show but recreation, show the recreation... or write a book, which honestly is an avenue not pursued often enough.

However, there's a bigger problem I have: history shows that aren't history. We've got loggers and ice-road truckers and other reality garbage, and while they may be perfectly acceptable television viewing, they're not history. I know the History Channel says that it's history in the making, but really, it's just that they want to show things like all the other "learning" channels. Which means mostly crappy reality TV. The actual Learning Channel seems to show nothing but shows about weddings and shows about fashion. I'm not sure how those relate to learning, really.

PBS could be the sole bastion of actual good documentary/educational programming, except they spend far too much time with children's programming. There are many, many shows out there for kids which are supposed to be educational, and I guess the fact that they aren't simply advertisements for collectible toys is something, but not much. Then there are the hours of pledge drives. And eventually, you're left with another not-too-good outlet for "edutainment."

I like edutainment just fine, I just question its value. So I've complained about pretty much everything I wanted to now, and this post has become a mongrel incompetence, and I'm okay with that.

Monday

Weasel Words

http://news.bbc.co.uk/2/hi/americas/8043647.stm is the relevant article.

The relevant sections are as follows, discussed one at a time.

Groups representing hospitals, doctors, drug companies and insurance firms said they intended to cut spending by $2 trillion... over 10 years.

Exactly how big a cut is that? And what do they mean by "$2 trillion... over 10 years?" Because, as we find out later:

The US currently spends $2.2 trillion a year on medical care, which amounts to 16% of the overall economy.

Wow, that would be a pretty big cut, right? I mean, that means that after 10 years, the hospitals, doctors, drug companies, and insurance firms would only be left with $0.2 trillion. That's a big cut.

Hey, wait a minute.

The six industry groups delivered a letter to the president outlining their voluntary agreement to cut spending increases by 1.5% a year until 2019.

So I guess that means that they'll eventually have spent $2 trillion less than they otherwise would... over 10 years. Which is a cut, sure, but... 1.5% isn't so big. The way they present it, it sounds like 1.5% a year over 10 years should make a 15% reduction. Actually, assuming they keep spending constant and reduce it by 1.5% a year, that's actually a 14.0269557740856928778818359375% reduction, since you keep taking 1.5% out of a reduced whole. So at the end of 10 years, they'll be spending slightly more than 14% less than they were 10 years ago. Feel free to chime in if my math isn't right.

Bat that's not the half of it. According to my numbers, the savings per year are as follows:

  1. $0.033 trillion
  2. $0.065505 trillion
  3. $0.097522425 trillion
  4. $0.129059588625 trillion
  5. $0.160123694795625 trillion
  6. $0.190721839373690625 trillion
  7. $0.220861011783085265625 trillion
  8. $0.250548096606338986640625 trillion
  9. $0.279789875157243901841015625 trillion
  10. $0.308593027029885243313400390625 trillion

For a grand total of $1.735724558370869022420041015625 trillion. Again, that's taking all the numbers in the article at face value, a reduction of 1.5% on the total every year, and $2.2 trillion a year, winding up with spending about $1.89 trillion a year.

So their numbers don't add up according to my 20 minutes of work. So what if they don't. I'm just saying that they're trying to sell this as a big deal, when in fact it's 7.88965708350395010190927734375% of the total $22 trillion that would have been spent over those 10 years. Hell, even $2.2 trillion savings, more than they're offering, is only a 10% reduction of the total.

But I didn't come here to bore you to tears with those numbers. I wanted to prove a point that numbers are pretty much what you make of them, and these numbers, without any context, make very little for me. Percentages and "savings" are weasel words. They say what they want them to say.

But that's not all, folks! For you see, if you read carefully, you see the real weasel. Those groups are going to "cut spending increases." Remember our discussion about growth and calculus? No? Well, suffice to say that in the world of business, what this language means is that they're not going to cut spending. In fact, they're going to increase spending, but they just won't increase it as fast as they want to.

Let's take an example, simplified for the sake of not having such ridiculous numbers. Let's say your lemonade stand (I like lemonade stands, as you might have noticed) spends $100 per day (those lemon prices really went through the roof). Now, you need to expand, maybe hire another small child to watch the stand while you use the bathroom, purchase some better signs for the stand, maybe even branch out into limeade or freshly-squeezed orange juice. So you spend $110 the next day. That's a spending increase of $10, or 10%. If you keep going this way (spending $10 more each day) after 10 days, you'll be spending $200, or 100% more. It's getting expensive.

So you promise your stockholders (it's a big lemonade town) that you'll cut costs. You could reduce spending, perhaps even past your original levels. Eventually, you'd be spending less than $100, and you would actually have reduced your costs. But instead, shrewd business player that you are, you promise to "cut spending increases." Your shareholders, sheep that they are, believe that this means you'll be spending less money. Sadly for them, they didn't read this article, and thus you are free to continue spending more and more, because you not only promised to cut spending increases, but you said you'd only do it for 10 days.

So, you promised to cut spending increases by 5% every day for 10 days. That means that, at the end of 10 days, you'll be spending 50% less, right? Of course not. That means that, every day, you spend more, but less quickly. Walk through it with me.

  1. On the first day, you spend $110 dollars. That's the spending increase of $10 we were talking about. You get your shareholders to agree to your plan, and promise that, on the next day, you will reduce spending increases 5%.
  2. Today, you spend $119.50. "Wait a minute," your shareholders are saying. "That's more than yesterday." But you can prove that you only increased spending by $9.50, which is, of course, 5% less than $10.
  3. Today, you spend $9 more, or $128.50, because you're too young to understand compounding percentages and I'm too lazy to work out what you'd actually spend if you spent 5% less of $9.50. Okay, so it's really $9.02, but I made my point earlier about weasel percentages. You're honest about percentages; when you said 5% less per day, you meant from the original spending increase. It still doesn't change the fact that you're spending $128.50 or 28.5% more than your original $100.
  4. Today, you spend $8.50 more, or $137. Catching how this is working?
  5. Today, $145.
  6. $152.50
  7. $159.50
  8. $166
  9. $172
  10. $177.50
  11. $182.50, the last day of your little "spending reduction."

Wow, that really worked. You're spending 82.5% more than baseline, and everyone thinks you reduced spending by 50%. Because that's what you did, progressively and only on increases. See how you tricked those foolish stockholders?

Now, I'm not saying this is actually what's going on. I'm just saying that it's all about growth in business, and reducing growth doesn't mean reducing spending or much of anything else. I could come up with numbers that allowed me to "cut spending increases" by 1.5% over 10 years that would have me saving quadrillions of dollars, if you call not spending more, "saving." Which is why all my math went to waste, really, because it was trying to prove that even if all the numbers are correct and they're being scrupulously honest, the reduction of an honest, non-compounded 1.5% per year is only a savings of $1.815 trillion, which I suppose can round to $2 trillion. But those numbers have no bearing on the actual situation, which has nothing to do with cutting spending.

I would imagine that the government has checked these figures, and probably has access to information that makes my math wrong. But it doesn't make my central point wrong, which is that a "cut in spending increases" is no cut at all. They'll be spending more.

In closing, one last quote.

The White House believes the industry groups' proposals could eventually save families as much as $2,500 a year.

I believe that lots of things could "eventually" save me money. Perhaps even "as much as" 100 billion dollars every second. Especially if you count savings as decreases in growth of spending, the way business seems to. For one thing, I could die, which would result in a spending increase reduction of an infinite amount. Thus, I would be saving so much money being dead, it almost makes me wish death on certain people I could name, so they don't have to worry about their savings any more.

Thursday

Speak Up, Pot

No, this isn't about marijuana.

Sometimes, the pot needs to call the kettle black. Sometimes, even if you've got a bit of sin, you need to cast, if not a stone, maybe an indictment of behavior. Not being perfect may not give you a right to criticize, but it doesn't give them a right to get away with it.

Basically, that's what a lot of finger-pointing has devolved to at this point. Either the pointer of fingers must be totally without blemishes, or what they say is discounted.

Guess what? If I'm a mass-murdering jerk, if I say that you shouldn't kill people, that's hypocritical. But if you did kill someone, and I'm the first person to point it out, while I may have no business denigrating you for it, I do have business calling you out on it.

If we wait until we're utterly blameless before pointing out other people's shortcomings, no one will ever get called on anything. International diplomacy seems to consist of one country saying, "Hey, you're treating your people terribly," and then the other country replying, "Oh yeah, well so do you." Maybe that first country should reexamine its own rights record, but the point still stands that the second country is treating its people terribly, whether or not it can be judged by the first country. If the United States tells China its human rights record is lousy, China can't simply improve its human rights record by saying, "Jim Crow!" really loudly.

You can look at it another way: it takes one to know one. It's a common childhood rejoinder to insult, but guess what: all you're doing when you say that is acknowledging that you are. If someone accuses you of being a liar, and you say, "Takes one to know one," then you're admitting that, well, fine, you may be a liar, but the other person is also a liar.

Not good enough. In fact, if someone who's a huge jerk says, "Man, you're a jerk," you might want to consider that you must be a pretty big jerk if someone who is a massive jerk thinks you're one. Sometimes it does take one to know one, and no matter what that says about the person making the accusation, it still says that the accused is guilty as well.

It shouldn't be tit for tat. If everyone has to be perfect before anyone can be... well then, no one will be perfect. It's the classic, "I will when he does," dodge. Frankly, international diplomacy is sounding more and more like the schoolyard. I'm surprised anyone takes it particularly seriously. It would be amusing, if it weren't so important.

Tuesday

Neo-Cons

It's funny. Well, not funny, so much as perplexing. And not so much perplexing as it is frustrating, infuriating even.

I'm talking about neo-cons, of course. Specifically, their bizarre extroversion in terms of interference.

Let's cut right to it. Neo-cons believe that the US should reach out and improve the world. We should intervene in foreign situations, stick out noses in other people's business, because we know what's best for truth and freedom.

But since all these neo-cons are conservative (hence the "con" part of the name, although I guess it could also stand for "convict" or "confusion") they also believe that the US, in the person of the government, should stay out of people's business. The government should butt out and let the free market take care of it. The government handles things poorly, and thus should be minimized or eliminated.

Now I know there are weird, convoluted ways of reconciling those two beliefs. And not all of them involve simply ignoring the hypocrisy and hoping it goes away on its own.

But mark ye: the neo-cons care more about other countries' welfare than they do about their own. They're willing to throw their own people to the wolves because it's destiny, or freedom, or whatever, but other people, they march in, dollar-signs blazing. Spend, spend, spend.

Welfare is bad. It encourages people to rely on corrupt government, to suckle on the government teat.

Military intervention is good. It encourages people to rely on freedom-bringing government, to suckle on the teat of freedom.

I could go on, but I'm sure the point has been made elsewhere. Besides, neo-cons are, at the moment, something of an old hat. At least, they've gone to ground, to continue their struggle in a more guerrilla-type aspect. One might almost call them freedom-fighters, underground resistance. Everyone will eventually forget that they were dead wrong about pretty much everything, and then they will rise again and embroil us in another pointless land war in Asia.

I'd just never cut through this particular knot of cognitive dissonance before. It was there; it simply hadn't occurred to me.

Saturday

Tell, Don't Show

I was going to be cute and start out obfuscating my point, but I'm just not up for it. So here goes:

Hey Internet, if I want a video tour, I'll ask for it.

Okay, that's not true. Hey Internet, chances are good that there is a better means of communicating that information than a video. That's better.

See, right now, everyone seems to think that everything needs to be a video. Ask a question? Get a VIDEO ANSWER! Looking for features? Get a VIDEO TOUR! Interested in what happened in the news? Here's a VIDEO!

Well, videos are great for some things. How-to, for instance. Or illustrating movement. Basically anything animated. And I believe that videos of news events are important, just as I believe that video documentaries can be a great way to learn about subjects. I genuinely believe in good documentaries. There are a few.

But frankly, if I ask a question in text, I want an answer in text. If I'm looking for a features list, I want a list, not a video tour. And if I'm looking to catch up on the day's news, I'll read it.

Why? Well, for one thing, I can skim a paragraph of text in about 10 seconds, whereas that same text read aloud takes much longer. And if we're talking about a large amount of information, I want to be able to skip to the parts that I care about. Can't do that with a video. Plus, I can read it faster than I can hear it even if I'm reading all of it and reading it closely.

Plus, what if I were deaf?

In that vein, because I'm not but there are many people who are, how about offering transcripts of videos which contain valuable information that you seem to feel is worthy of video format? How about even just a summary of what the video says? Too often are you taken to a video which has nothing but a title without any explanation. I don't care to watch videos most of the time. News in particular; I don't want televised news programs because in half an hour, they give me the same news I could get in ten minutes with no commercials.

So please, Internet, remember that you were originally designed to transfer text. Remember that not everyone thinks your brand-spanking-new-ness is the greatest. Remember that there are deaf people who can't necessarily hear what your video is saying (and forget about trying to read lips in online videos what with the frame decimation and lagging). Stop giving us videos as the only way to get the information.

And then improve the quality of the information you give, video or not. Because a lot of it is garbage.

Friday

An Open Letter To Hollywood

Dear Hollywood,

It's often said, "There's nothing new under the sun," but you didn't have to take it so literally. Seriously, we could stand it if you decided to make even a thinly-veiled rehashing of a story that's not new under the sun.

But no. We get sequels, and we get remakes. Sequels we can dismiss out of hand. But a remake takes balls.

Remaking a movie is basically saying, "I know better." Really, Hollywood? You really know better? Remaking a lousy movie suggests that it was a good premise but lousy execution, and I don't hold a lot of faith in a second try making any difference in that regard, even if I buy your premise, which I usually don't. See, a lot of movies are bad because they're lousy premises. Even with great execution, epic execution, they're still going to be lousy movies because they are built on faulty bedrock. Your foundation's got cracks all through it, Hollywood. I'm afraid that a giant gaping sinkhole has opened up underneath some of your movies. Gonna have to dynamite that sucker, move to higher ground.

Instead, you've decided to pull down the trim, maybe knock down a few walls (pray they aren't load-bearing), paint the outside a new color, and sell it as a new house. "Stick a few sugar packets under that table, it'll be level," you tell prospective buyers. Problem is, you can't let them see the basement because it's all crazy and tilted down there, with groundwater bubbling up from between the concrete slabs and doors to the outside that no longer function because there's two feet of earth over one side of them. The house is a dump, Hollywood, and even if we could get a sub-prime mortgage on it, we wouldn't.

To set aside the metaphor for a moment (or perhaps forever), Hollywood should look into film piracy and cinema attendance. See, I posit that, if you really want to see a good movie, you should see it in the theater. There's something about that screen that almost makes selling a kidney to get in worthwhile (yes, I know, low-hanging fruit, but prices are a big factor here). So if fewer people are going to movies in the theater, I believe it has less to do with the availability of other (lower-quality) options and more to do with the fact that the movies aren't worth seeing in the big screen, which means they're not good movies.

But stick with me here, because it gets better. So there are a lot of people saying, "Eh, whatever, I'll see it in DVD." But there are people saying, "Eh, whatever, I'll pirate it from the Internet." I'm not sure that any movie execs have gone to the trouble of researching their competition, but frankly, a lot of pirated movies are crap. They require a certain amount of effort and time to procure, and the quality is hardly DVD-worthy. If I would watch something in a pirated video, it's because not only would I not care to see it in the big screen, but I'm not even willing to spend the money to see a decent version in the small screen.

I understand that there are some pirated copies which are leaked, a la the Wolverine movie. But the vast majority of piracy comes from people who want to watch the flick, but not so much that they're willing to pay for it. If there's a choice between crappy and cheap (free but with investments of time and energy, not to mention a degree of risk) and good and expensive, there are a lot of people going with the former, which says something about the level of quality present in the product in the first place.

I've seen some pirated movies. Some I've seen because they're not available in any other form. But mostly, I've seen them (notice how I'm winking at possession) because I sort of wanted to see the movie, but not enough to do anything strenuous.

Film buffs don't pirate movies. People don't pirate movies they love. They pirate movies which are so-so, or which were awful but they had to see them for whatever reason. The fact that attendance is down and piracy is up says more about the quality of movie being put out by Hollywood than I ever could.

But Jesus, Hollywood: make some new movies. It's not just remaking the old crappy movies. It's remaking old, decent movies. Just because it was made back in the days before the ability to computer-generate a 10-ton gorilla having sex with a two-headed Angelina Jolie clone while blowing up inside the Death Star in Technicolor with particle effects, that doesn't mean it needs to be "improved upon."

Sincerely,

A Guy Who's Tired of Remakes and Sequels

Monday

Note To Mac Fans

Dear Mac People,

Steve Jobs is not Jesus. They are just computers. Macworld is a trade show.

That is all.